Only the true Messiah would deny his divinity . . . famous scene from Monty Python's The Life of Brian, poking fun at Mark's "Messianic secret" motif. (Content warning: the hermit is naked and there's a swear word near the end.)
For more on the Messianic Secret in Mark's Gospel, listen to episode 27 of the NT Pod.
Tuesday, March 8, 2011
Not the Messiah
Posted by Douglas Mangum at 9:55 AM 2 comments:
Labels: humor, Just for Fun, messianism
Saturday, March 5, 2011
I had a irresistible bookstore coupon good only this weekend, so I trekked to the nearest Borders to see what they had that might be of interest to me. My interests range far and wide in religious studies and theology, but aside from Hebrew Bible and translation studies, my main trajectory of research interest is Judaism and Christianity in Late Antiquity. That covers Second Temple Judaism, New Testament, and rabbinics (for starters). To expand my horizons in Gospels and Jesus research, I decided to get L. Michael White's book Scripting Jesus: The Gospels in Rewrite. The differences between the Gospels have always fascinated me, and this book looks like a great treatment of the issue. If you've read it, let me know what you thought.
From the publisher:
From the publisher:
In Scripting Jesus, famed scholar of early Christianity L. Michael White challenges us to read the gospels as they were originally intended—as performed stories of faith rather than factual histories. White demonstrates that each of the four gospel writers had a specific audience in mind and a specific theological agenda to push, and consequently wrote and rewrote their lives of Jesus accordingly—in effect,scripting Jesus to get a particular point across and to achieve the desired audience reaction.
The gospel stories have shaped the beliefs of almost two and a half billion Christians. But the gospel writers were not reporters—rather, they were dramatists, and the stories they told publicly about Jesus were edited and reedited for the greatest effect. Understanding how these first-century Christians wanted to present Jesus offers us a way to make sense of the sometimes conflicting stories in the gospels.
One gospel's version of events will be at odds with another. For instance, in Jesus's birth narrative, there is no mention of a stable in Matthew or Luke, but then there are no wise men in Luke and no shepherds in Matthew. Jesus has brothers in some gospel accounts, and sisters in others, and their naming is inconsistent. Depending on which gospel you are reading, the disciples shift from bumbling morons to heroes of faith. Miracles alter or disappear altogether, and whole scenes get moved around. Such changes from one gospel to the next reveal the shaping and reshaping of the basic story in the living world of the first followers of Jesus.
With his usual engaging style, White helps us read the gospels with fresh eyes, giving us a clearer idea of what the gospel stories meant to people in ancient times, and offering insight for how we can understand Jesus's story today.
Posted by Douglas Mangum at 1:44 PM 1 comment:
Labels: Ancient Judaism, Christianity, New Testament
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