Subjected to Futility in Hope

After meeting many grad students and young professors at SBL this year, I've been musing a bit about the long-term job prospects for many of us. It's a depressing subject. I was reminded of a couple of posts from Chris Brady on the subject of grad students and maybe not getting a PhD. More depressing.

In honor of the universal experience of grad students in the humanities everywhere, I've paraphrased Romans 8:19-21 (building on an off-the-cuff quip using the biblical anthological style I made at 5:30 am on the way to the airport on Tuesday - yes, it was a bit early for that, Wen!).

For the students wait with eager longing for the conferring of degrees. For the students were subjected to futility, willingly, and through the professors who subjected them, in hope that the students themselves would be set free from their bondage to coursework and obtain the freedom of the glory of the tenure-track.

P.S. If you're interested in Aramaic, early biblical interpretation, issues in Higher Education, and religious studies related comics and you don't follow Chris's blog Targuman, well, shame on you - subscribe right now.

Prov 8:30 in the Versions

Genesis Rabbah begins with a discussion of the unusual Hebrew word ‘amon in Prov 8:30. A commenter on my previous post was curious about what this verse looked like in Syriac. Did the translator use a word meaning “guardian”? Well, I had to look it up, and what I found was interesting, so here it is.

Basically, the Peshitta avoids the word altogether. The Targum, however, does support reading something like “guardian” here, using the Aramaic cognate root that also means “to believe, trust.” This is striking because the Peshitta of Proverbs often looks like someone just transcribed the Targum wholesale into Syriac script. Not so in Prov 8:30.

To round it out, I looked at the Septuagint. The translator there also wasn’t sure what to do with ‘amon. I think “fitting” or “suitable” likely reflects a similar reading of the Hebrew root. Amen. It’s appropriate.

Peshitta

ܥܡܗ ܡܬܩܢܐ ܗܘܝܬ܂ ܒܝ ܚܕܐ ܗܘܐ ܟܠ ܝܘܡ܂ ܘܒܟܠܙܒܢ ܩܕܡܘܗܝ ܚܕܝܐ ܗܘܝܬ

With him, I was established/created. In me, he rejoiced every day. And continually, I rejoiced before him.

Targum

והוית צידוי ¹ מהימנותא ² מהימנתא בי אחדי הוה כל יומא ויומא וחדיא אנא קדמוי בכל זמן׃

And I was beside him, a trusted one. In me, he rejoiced every day, and I was rejoicing beside him continually.

Septuagint

ἤμην παρ᾽ αὐτῷ ἁρμόζουσα ἐγὼ ἤμην ᾗ προσέχαιρεν καθ᾽ ἡμέραν δὲ εὐφραινόμην ἐν προσώπῳ αὐτοῦ ἐν παντὶ καιρῷ

And I was beside him, suitable. I was that in which he rejoiced daily, and I was rejoicing beside him continually.

Targum Lamentations Resources

Chris Brady has made several of his publications on Targum Lamentations (including his dissertation) available as PDFs on his blog. Analyzing ancient Bible versions is another of my many interests, and studying the Targums is additionally attractive to me because it also covers my interests in early biblical interpretation, early Judaism, religion in Late Antiquity, and translation studies.

Decisions, decisions. How am I ever going to come up with a dissertation proposal with interests ranging from the Ba'al epic in Ugaritic (pre-1200 BCE) to the Pesiqta Rabbati (midrashic text likely post-650 CE)? I guess I am limited by what my potential advisors will allow, but I fear they will let me start out too broad and I'll spend too much time just trying to sift the secondary literature.